Pastor Fienen:
Do you as pro-choice think that there should be any laws protecting unborn children from being aborted even in the kinds of situations that the ELCA Social Statement on Abortion considers morally unjustified? If so what legal restrictions?
Me:
Not the right questions.
Pastor Fienen:
Do you support public schools hiding their attempts to encourage children's gender transitions by hiding what they call the child in school, having special clothes for the child to change into at school, and the like? Do you agree with the National School Board Association asking the DOJ to invoke the Patroit Act and having the FBI investigate parents as domestic terrorists for speaking out at school board meetings?
Me:
Again, not the right questions. Yours are panicky scare-tactics fueled by the hard sides of extremely complex movements. Should parents have the right to tell their children certain things about sexuality? Of course they do. But for a very long time, gay and lesbian people did not have the civil rights to live according to their view of how one can be Christian.
I do not think that criminalizing a certain view of sexuality or demonizing an approach to civil governance is the way to present the Gospel today.
We like making our oh-so-narrow checklists of what constitute "Christian" government, ethics, morality or culture. Many years ago I accompanied some Lutherans from behind the "Iron Curtain" to visits with American churches. "Christian socialism"? A shocking term to Lutherans in Nebraska.
I remember one question which took many forms. "How can you be a true Christian in a Communist/Socialist country and not be in jail?"
The cuius regio, eius religio of Augsburg was not so long ago. And I imagine our forbears asking "How can you be a true Christian in a country ruled by a Roman Catholic, or a Calvinist."
Pastor Fienen:
I believe that most public school teachers and local administrators genuinely want the best for the children entrusted to their care. I question sometimes what public education has thought is best for children. I especially question the current fad of rushing children into irreversible gender transitions in the name of gender affirmation. I don't think that this has been studied nearly well enough to be rushing children into this, especially without parental consent or even knowledge. Reputable studies are suggesting much more caution. Some of the studies supporting these treatments have been seriously questioned for their methodology and data.
Me:
Yes. We have much more to learn. But can you accept as fellow Christians, perhaps even in your own parish or denomination whose views of gender are not yours? I wonder.
Pastor Fienen:
I guess I can understand why you might not want to discuss on a forum where the correct position (Progressive) isn't automatically and immediately accepted and contrary positions shown the door.
Me:
Again, please back off the overstatements. I've had a number of parishioners who opposed the ELCA's 2009 statement. None of them were "shown the door."