If cake designers can be compelled to create special cakes to celebrate same sex weddings despite the beliefs of the baker or be guilty of discrimination. Could a cake designer be compelled to create a special cake to celebrate the initiation of a sexual relationship with a cake decorated to show the couple in flagrante delicto in detail? That is what the customer wanted, it's not illegal, wouldn't it offend the couples right to dignity to be turned away? Would it matter if the couple were heterosexual or homosexual?
The answer given by Colorado is that the baker in your hypothetical could refuse to bake the requested cake because the refusal is not discrimination against a protected class (e.g., sexual minorities). Remember, this case involves the Constitutionality of sanctions imposed by Colorado against a baker for for violating Colorado civil rights laws, which expressly prohibit discrimination based on sexual orientation.
My glib response to this is: why does anyone presume that one needs to be a homosexual to enter into a same-sex marriage? Especially since throughout history there have been homosexuals who have been traditionally married. Since the baker will sell anything else other than a wedding cake to anyone, gay or straight, this line of argument sound bogus to me.
Of course I realize that's not how the law actually works--it can make assumptions that people on the receiving end of discrimination having a similar characteristic (like being gay) are being singled out because of it.
The only heartening thing out of this was Justice Kennedy's musings from the bench that the record contained evidence to support that the state of Colorado exhibited a recognizable animus towards the cake baker. One of his worst decisions as far as I'm concerned (ironic because it took place in Colorado) was
Romer v Evans, where he somehow divined that a group of voters voted in favor of a constitutional amendment because of an "animus" against homosexuals. But as with much of Kennedy's jurisprudence, sometimes you work backwards from the desired outcome and conjure up the best justification at hand. How one determines such a collective state of mind is beyond me, but that laid the foundation for the
Obergfell same-sex marriage decision. It seems much more plausible to find animus in a single cause of state actions such as this. Or the denial of voter registration in the South that led to the passage of the Civil Rights Acts of the 1950's and 60's.
Sterling Spatz