I don't know where to put this exactly, so I'll put it here.
In reflection, it seems to me that the decisions of the CWA come close to reflecting the mind of the national church as indicated by the Sexuality Study itself.
In that study: 56.2% opposed blessings and ordinations
23.2% favored blessings and ordinations
17.2% had no opinion or urged delay
3.6% other options
The key percentage here is the 17.2 of no opinion/delay. One wonders how these folks really might come down if forced to make a decision, as did the voters at the CWA. If "no opinion" is viewed as an abstention, then it equates to a "no" vote. However, this was not a vote it was an opinion poll and folks could opt to have no opinion rather than choosing one side or the other. Clearly, only 56.2% of the poll respondents were firmly traditionalist.
Also, motions to substitute, both totally revisionist and totally traditionalist, failed by wide margins. CWA voting members wanted to vote on the direct proposals, rather than on substitutes. It is really hard to tell how many people voted for or against resolution #3 only because it did represent a kind of compromise and was suggesting an exception to the rules, rather than changing the rules themselves. It is conceivable that while being in favor of the general rules of the church, and not wanting a major rule change, there would be some who would vote for some kind of exception to the rules. The extremely vocal gentleman from Wisconsin might be a case in point.
Interesting sidenote: He used the exception clause for CCM as a reason to have an exception to Vision and Expectations. He identified himself as being with Word Alone on CCM, but he also was a reminder that those who opposed CCM are on both sides of the non-celibate gay/lesbian issue.