Mr.Erdner writes:
The denominations are a collection of congregations. The congregations are the church, the denominations are artificial, man-made establishments that are supposed to facilitate the functioning of the congregations, but the denomination is not an authority over the congregations. That's why the only course of discipline available to the denomination regarding a congregation is to sever the affiliation between the denomination and the congregation.
I comment:
And here we go again with the willful ignorance and persistent refusal to understand. In the ELCA, congregations, synods and the national "expression" of the ELCA are all church and are interdependent. That is, one does not exist without the other. The ELCA as "denomination," and as synod does indeed have authority over congregations, and congregations accept that authority by being part of the ELCA.
In one sense, even congregations are "man-made establishments," are they not?
Mr. Erdner writes:
The denomination serves the congregation by providing resources, maintaining a certain degree of good order, facilitating cooperative action to accomplish broader ranges of missions, and other things like maintaining seminaries and a publishing service to make available educational and worship materials. It also handles the training, ordination, and certification of clergy.
I comment:
That is neither the sole, nor is it the main function of the "denomination" in the ELCA. And since Mr. Erdner refuses to recognize the "degree of good order" established by synods and ELCA Assemblies, he is not even consistent with his own warped view of what the ELCA or any denomination is.
Mr. Erdner writes;
If being affiliated with one organization that provides those benefits is good, then being affiliated with two such organizations would surely be better. The only issue would be if the mutually agreed upon standards that define each of two different denominations are at variance with each other to the point of being mutually exclusive.
I comment:
Hogwash. Mr. Erdner continues to describe a "church" and the relationships between congregations, synods and the ELCA concocted only from his own fanciful musings and without any understanding of reality. Even ELCA "traditionalists" here ought to be offended.