I received the last Reporter in the mail and turned to my favorite section - the official notices. And I found an amazing thing in that last one. The notice that the recently re-elected DP of the Atlantic District (2022) had been removed from the Roster of the Synod and was no longer able to receive a call.
Pondering this, it lead me to a question. The formal hierarchy of the LCMS has no problem using a very broad brush when the malfeasance is a bunch of internet laity, lumping with actual Nazis a wide variety of other folks as persona non grata for disturbing the peace of the synod in the harshest terms. I had long wondered what would actually cause the use of the missing binding key. We now know. And although I do agree with Pastor Speckhard's recent article that the Boomers that run things basically don't get it. There is no accommodation with the current culture that can be reached, what we need is an institution that is explicitly counter-culture. I also think that coming down hard on actual Nazis is necessary even if it was too broad. Although I'd just chalk that up to an office out of touch with anyone under 35. But the question it leads me to regards 1 Peter 4:17, "the judgement begins at the household of God." If we are going to rebuild institutional trust, which we need to do. And if part of that is using the binding key as well as demanding some standards, which it should. Is not something more than "Rev. Dr. So-and-So was removed from the roster" necessary when that man was the recently re-elected District President of a District of Synod?
Should there not be at least a 300 word fact article that explains why the DP is no longer the DP and not even on the roster? Or is such treatment from the Synod President only necessary for internet Nazis and rando-laity?
Given the context, roundly condemning Nazis wasn’t really a costly endeavor. Quite frankly, it also provided a moment of catharsis, goodwill, and a “we are all in this together” for the body.
A district president resigning both from his position and the roster for misconduct is a very serious matter. It may be unprecedented, too. But this matter is not just about him, but also the system in which he worked. Particularly, the district, its presidium, and its BOD (and by extension the Synod). In other words, the system is implicated in this, too. We assume that those we elect or call are trustworthy and this strikes against that which is scary and unnerving. It’s traumatic for all involved. This is a serious wound to the body. The path can be to either double down on control and secrecy thinking it will just go away or to work constructively toward a healing path. Control and secrecy may work for a bit but in the end, it leads to very destructive places. Taking a cue from our God, it's not by holding on that he saves us, but by emptying himself out.
Peace,
Scott+
Full disclosure: I edited the third to last sentence to be more gentle, was concerned it might be taken the wrong way.